Inji Efflatoun fut une peintresse et une militante marxiste et féministe égyptienne. De juin 1959 à juillet 1963, elle fut emprisonnée par le régime nassérien en raison de son appartenance au parti communiste. Au cours de ces années, elle continua à peindre. Célébrés dès les années 1960, et aujourd’hui recherchés sur le marché de l’art, les tableaux de cette période sont souvent considérés comme les plus importants de son œuvre.
Celebrated as early as the 1960s, and highly sought-after on the art market today, Egyptian painter Inji Efflatoun’s production during her four years of incarceration by the Nasserite regime is often considered the highlight of her oeuvre.
Widely distributed in recent years and now in MoMA’s collection, the two-minute video depicts Parente entering a closet and hanging up her sweater without first removing it from her body.
In the 1960s, Zenta Dzividzinska was one of the few women photographers in Riga whose work was highly regarded in the local and international photo club culture. Her collection of images capturing the daily life of three generations of women living in a small house in the country, have remained largely unknown until recently.
This text brings together Marisol’s sculpture Love and Frank O’Hara’s poem “Having a Coke with You” to explore their shared investigations of the personal in a capitalistic landscape, queer eroticism, global Cold War politics, and stoppered versus flowing communication.
This text is a shortened version of a presentation made to C-MAP Africa group in October 2020 on Mozambican modernist, Malangatana Valente Ngwenya.
In 1972, Argentine artist Luis Fernando Benedit installed a hydroponic greenhouse environment, containing seventy tomato plants and fifty-six lettuce plants artificially supplied with light and a chemical growth formula, as well as an environment for white mice, “consisting of a maze, food source, material for burrowing, and an enclosed area for sleeping,” at MoMA.
Shot in Rio de Janeiro’s poorest red-light district, and the city’s financial district, Neville D’Almeida’s Mangue-Bangue, presents a portrait of the “normality” of marginalized and criminalized bodies during Brazil’s military dictatorship.
This essay is a rare glimpse into the alternative publications of East Germany in the 1980s. Through an overview of the magazines of the period, and a close reading of various images, advertisements, and visual poetry within them, this essay underscores the vibrancy of the underground print scene in the last decade of the GDR.
In this essay, Michaëla de Lacaze engages in a close reading of Happy Bicentennial (1976), one of the most radical pieces of mail art created by artist and poet Clemente Padín during the Uruguayan authoritarian regime of the 1970s.
Raised during the socialist period of the former Yugoslavia, Irena Lagator Pejović examines two case studies of Yugoslav art and architecture that provide insights into Montenegro’s transition to neoliberalism.
Karen Grimson comments on the inaccessibility of national archives in Cuba and questions art’s ability to contest censorship and battle the state of “disinformation” that has afflicted Cuban society for decades.