“Global” is a word that is now frequently referenced in art discourses, just as the call to include an international perspective increasingly has become an articulated goal for art history and institutions. Nevertheless, how a global approach is manifested remains contested. Contemporary and Modern Art Perspectives (C-MAP), the self-described “global” program at MoMA, focuses on examining how a global perspective might be achieved in art history and the museum.
This Theme researches notions and practices of the global by juxtaposing different situated perspectives within a related or shared thematic framework––a methodology that elucidates both actual relationships as well as chance similitudes. Scholars, artists and curators from around the world engage with issues that have been taken up internally within the C-MAP research program, underlining the importance of a plurality of viewpoints for a geographically-inclusive approach to the study and exhibition of art.
Alongside technocratic and geopolitical frames, other epistemologies exist [for understanding the Mekong]. For riverine communities, the Mekong holds cosmological significance and yields situated knowledge. Animated by spirits, omens, and ritual and narrative traditions, the river continues to be apprehended as a medium of passage, impermanence, and cyclical renewal.
On September 29, 1967, William Rubin wrote to the Ford Foundation after attending a slide presentation by Frank McEwen. McEwen, the founding director of the National Gallery of what was then Southern Rhodesia (today Zimbabwe), had shown images of what Rubin described as “ateliers of native sculptors in Rhodesia—some of them actually out in the…
In speaking about “modern Indonesia,” I am thinking less in terms of chronology or style and more in terms of conviviality as practice: the everyday negotiation of languages, traditions, faiths, empires, merchants, farmers, rulers, and neighbors. The “modern” was—and remains—about relations: how to live together, how to keep conversations open, how to practice care even when histories, hierarchies, and inequalities persist.
This essay attends to some of the ways in which artists have mediated (and sometimes remediated) their interactions with curators as well as to their understandings of the curatorial. It surfaces a less familiar view of artists’ experiences of curation as often fraught, even while such engagements may also be enabling and even nourishing.
Bagus Pandega assembles various electronic components, musical instruments, found objects, and 3-D-printed custom parts and software into artworks that combine and generate kinetic, acoustic, and light elements in a modular way: Each of the constituent components can be replaced, modified, or exchanged to form another iteration. Despite the technical marvel of his installations, Pandega’s approach to artistic practice remains fundamentally DIY—an artistic ethos that intentionally bypasses industrial standards. Pandega has adopted this “maker” mentality—rooted in Indonesia’s 1990s media landscape—to reexamine the collision between society and nature, as seen in The Diasporic Mythology.
The essay approaches the intimate configurations captured in Kazakhstani artist Lidiya Blinova’s Finger Ornament as a site of artistic expression that reworks local ornamental production, dissolving categories of high and amateur, domestic and public, visual and haptic. In so doing, the essay highlights how the artwork accentuates the conceptual potential of its primary reference: the ornament of textile associated with the pre-Soviet culture of Kazakh nomads. In order to align with the artistic intention to foreground regional creative forms, the essay proposes a speculative turn: adopting a relational reading and an intertextual analysis between the artwork Finger Ornament and traditional textile ornamentation.
In recent years, the practice of the Jakarta-based collective ruangrupa has gained exceptional traction in the contemporary art world. The book How to Pin Down Smoke: ruangrupa since 2000, published in 2025 maps out the genealogy of the animated and complex ecosystem that ruangrupa has cultivated and which has shaped the trajectory of the group’s practice. Carlos Quijon, Jr talks to the volume’s editors to discuss their editorial processes and considerations.
The concept of establishing a museum in a remote region of India—one that is not only geographically isolated but also prone to natural disasters such as earthquakes and cyclones—presents a complex set of challenges. Yet, it also offers a rare opportunity to engage deeply with the traditional knowledge systems of local communities. Located in Ajrakhpur,…
This public program brought together Nancy Adajania, May Adadol Ingawanij, and Frida Muenala from Mullu for an evening of inquiry into forms and practices of gathering. The speakers, who represent diverse practices in the cultural fields—from art making to curation to institutional leadership—and operate across vast geographies, unpacked their different approaches to assemblies. Among the…
Debates around the ownership of cultural heritage and decolonizing museums have become increasingly visible and polarizing in the public domain, leading to attempts to redefine the term “museum” itself.1The International Council of Museums (ICOM) Extraordinary General Assembly approved the following new definition of “museum” at the 26th ICOM General Conference held in Prague in August…
Across Pratchaya Phinthong’s more than two-decade practice, an idiom of materiality and form has emerged that aligns his artistic trajectory along a conceptualist vein. Phinthong discusses his relationship toward this categorization and shares how he approaches his artistic practice against and alongside conceptualist gestures and methods. This edited transcript comes out of two interviews conducted with the artist over video call in June 2024.
Au Sow Yee’s three-part video series The Extreme Journey of Perwira and the Calm Sea: In 3 Acts (2019–22) begins with a karaoke session. An introductory xylophone sequence announces the unfamiliar Song of Departure: a mash-up of lyrics and melodies from a Taiwanese conscription tune and cinematic theme songs. In conventional karaoke fashion, synchronized textual cues (in Japanese, Chinese, and English) accompany a montage of images, and from the song’s main refrain, we learn of its premise as well as its protagonist: ぼくらのハリマオ | 我們的 Harimau—in English, “our Tiger.”
