Roberto Villanueva: The Anomaly of the Artist-Shaman

The performances conducted by the late Filipino artist Roberto Villanueva (1947–1995) prompted the effects and the facture of ritual. In 1989, a sprawling circular labyrinth constructed out of eight-foot runo reeds occupied the grounds of the Cultural Center of the Philippines (CCP) in Metro Manila. Inspired by a pattern found in the Cordilleran rice fields of northern Luzon, the labyrinth orchestrated a walk, or dance, toward the center, where one found a circular pit lined with river stones and presided over by totemic figures like the bulul, a carved wooden sculpture representing a guardian spirit. The center was an area resembling a dap-ay, a place for gatherings and rites, traditionally the foundation of Cordilleran learning. Archetypes: Cordillera Labyrinth, like many of Villanueva’s works, combined installation, chanting, magical invocations, and other ritualistic tropes drawn from Indigenous sources.

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Catholic and Popular Mysticism in Brazilian Modern Art: The Quest for Maria Eugênia Franco’s Critique of Sacred Representations / Misticismo católico e popular na arte moderna brasileira: a busca da crítica de Maria Eugênia Franco às representações sacras

The following essay by art historian Talita Trizoli reveals the influence of a Catholic and spiritual pathos in the work of influential though relatively unknown Brazilian critic Maria Eugênia Franco. Taking as case studies Franco’s writings on artists such as Samson Flexor, Henri Michaux, and Mestre Nosa and artworks attributed to unrecognized Baroque artisans, Trizoli…

A Vision of Modern India: Social Messages and Commodity Culture in New Bollywood

Since the 1990s, the Hindi film industry has undergone several transformations in response to socioeconomic and political changes in India. This is particularly a result of how the Indian nation-state and its film industries have entered into the global market. Though popular Hindi cinema has always circulated internationally through informal, ad hoc networks, during most…

A Queer Media Archaeology of the Future: Ming Wong’s Quest for a Cantonese Space Opera Film

A tapestry of interplays between mythology and technology is on display in Ming Wong’s Windows on the World (Part 2), a 24-channel soundtracked video installation from 2014 composed of flat-screen monitors arranged on three levels of long tabletops stacked like freestanding shelves. This work’s corpus of moving images and accompanying on-screen notes are gleaned from the sprawling archives of Cantonese opera film, East Asian science fiction, and TV news about the role of the People’s Republic of China in what has become of the Space Race.

Through Resin and Screen: Writing Art History Through Lacquer

Originally a concept that signifies manuscripts in which new layers of writing have been added atop of an effaced original writing, of which traces remain, the palimpsest has evolved into a methodology through which one critically examines a historical phenomenon as embedded in the cycle of inscription, erasure, and re-inscription. I employ the palimpsest as a methodology to reassess the material ethos of Vietnamese lacquer and its place in prominent canons in Vietnam’s art history, thus opening opportunities for its rewriting.

Method and Metaphor: Dinh Q. Lê’s Untitled (Soldiers at Rest) (2003)

Untitled (Soldiers at Rest) (2003) belongs to a body of work which resulted from Vietnamese American artist Dinh Q. Lê’s long-term archaeological investigation of the visual culture of the American War (known as the Vietnam War in the United States), via a traditional Vietnamese weaving technique. Lê learned the latter from his aunt who, when he was a child in Vietnam, wove grass mats, and he later adapted this traditional craft for his own purposes.

Sacred and Agentic Landscapes in Peruvian Contemporary Indigenous Art / Paisajes sagrados y con agencia en el arte indígena contemporáneo peruano

This essay by art historian Gabriela Germana Roquez delves into the significance of landscape in the art of the Sarhua community in the Peruvian Andes and the Shipibo-Konibo people in the Amazon. Through her analysis, Germana Roquez illuminates how these artworks depict, embody, and summon the landscape, emphasizing the active role of the natural world…

Political Agony and the Legacies of Romanticism in Contemporary Art

In 1907, Oskar Kokoschka (1886­–1980) was commissioned to create an illustrated fairy tale for the children of Fritz Waerndorfer, founding member and financial supporter of the Wiener Werkstätte, Vienna’s premier design workshop. In Die träumenden Knaben (The Dreaming Boys, 1917), Kokoschka produced a haunting narrative poem about the awakening of adolescent sexuality, set on distant islands, far removed from modern city life and bourgeois society. His meticulously crafted text draws on familiar tropes from classical and contemporary literature, including works by Johann Wolfgang von Goethe and Viennese writer Peter Altenberg. While nostalgia is an essential trope of the Romantic period, Kokoschka’s work subverts this emerging canon. His work transforms what should have been a Romantic-style evocation of nostalgia and passes traditional wisdom through myth into a critical dismantling of such a gesture. The designs in the artist’s lithographs exemplify the prevalent decorative style of fin de siècle Vienna, showcasing his adept integration of various “primitivist” trends in European art. This is evident in Die träumenden Knaben’s cloisonné-like outlines, unconventional perspectives, and flat color planes.