vqueeram and Vishal Jugdeo reflect on their film Does Your House Have Lions (2021), which was screened earlier this year as part of Doc Fortnight 2022: MoMA’s Festival of International Nonfiction Film and Media.
Grace Salome Kwami (1923-2006), undoubtedly a forerunner of modern art in Ghana, was one of the first women to undertake academic training in fine art. Elsbeth Court takes a closer look at her artistic formation, key work and restitution.
The late Zimbabwean painter, Helen Lieros occupied herself with creating solidarity and going against the status quo. Tandazani Dhlakama recalls her trajectory and broad imprint as a member of The Circle, and founding member of Gallery Delta and Gallery Magazine.
In this essay, Giulia Paoletti deftly explores the photographic portraits of Senegalese photographer, Mama Casset, where female sitters are not mere objects of a male gaze, but rather present themselves as viewing subjects who dare to look.
Zenta Logina (1908–1983) was a Latvian artist at work during the Soviet occupation. Her paintings, reliefs, and sculptural objects developed in a singular manner, as she broke away from the accepted framework of visual arts codified by the regime and crossed into the realm of contemporary art as we define it today.
In 1970, Johnson Donatus Aihumekeokhai Ojeikere, otherwise known as J.D. ‘Okhai Ojeikere (Nigerian, 1930–2014), made Fro Fro, the point of departure of this short text. Storyteller and lens-based artist Jumoke Sanwo reads this image, produced during Nigeria’s nationalist drive and considers Ojeikere’s subjects and their unapologetic defiance.
Art historian Simon Soon analyzes the texts and images in Syed Sheikh Syed Ahmad al-Hadi’s two-volume novel Hikayat Faridah Hanom (The Story of Faridah Hanom), published in Penang in 1925 and 1926, which notably repurposed photographic images from magazines.
As the entrepreneurial co-founder of the Société Zin, a modernist design company, Safia Farhat (Tunisian, 1924–2004), contributed to the visual aesthetics of civic space during the formative period of Tunisian socialism and state feminism. Jessica Gerschultz introduces Farhat’s key role in sustaining a mural tradition for Tunisian modernists.
C-MAP Africa fellow, Nancy Dantas, reads Mozambican modernist Bertina Lopes’s anticolonial trajectory and long-distance nationalism in ‘Tribute to Amílcar Cabral’ (1973).
This year’s C-MAP seminar series, Transversal Orientations, comprised four panels that took place on Zoom in June 2021. This essay reflects on Looking Sideways, the first panel in the seminar series featuring Sorawit Songsataya, Corina L. Apostol, and Ruth Simbao.
Ming Wong wanders between worlds. From Chinese painting and philosophy to theatre, film, Non-Aligned histories, and the radical politics of queerness, Wong’s artistic worldview comprises a prescient pastiche of cultural possibilities.
Taking as her point of departure the kiondo, and the acknowledgment of the multiple forms technology can take, this essay focuses on Wangechi Mutu’s generative re-imagination and re-inscription of the foundational figure of Eve.