Both within and beyond the realms of art, debates on gender are proliferating and becoming increasingly politicized. Gender’s imprint on art is often characterized by the prevalence of time-based media like performance, the use of the artist’s body, interactivity, and interventions in public spaces, and can be contextualized by concurrent developments in the social sphere. Over time, singular, incipient conceptions of gender have given way to allow for multiple approaches and agents. Feminism, an important origin of discussions around gender, has, since the early 20th century, been pluralized and expanded to encompass many different feminisms. Critical race scholars and activists issued urgent revisions to suffragette movements, and continue to nuance movements toward gender equality. Equally imperative, transnational feminists challenge linguistic and geopolitical hegemony and the efficacy of liberal models of gender. Since the 1990s, queer, transgender, and non-binary communities have further illuminated these debates and destabilized the rigid binary of “Man” and “Woman.” More recently, in relation to gender, technological mediation and animal studies challenge the very meaning and form of the category of “human.” This Theme explores the vicissitudes of gender and its concomitant cultural effects.
What happens when we cross over to the other side? In relation to the phenomenon of transshipment – the risky and at times illicit practice of transferring cargo from one ship to another – artist and poet Rindon Johnson ruminates on borders and bodies, that remain in flux.
Malika Agueznay was among the first woman modernist abstract artists in Morocco. She was a student at the Casablanca École des Beaux-Arts from 1966 to 1970, during the experimental tenure of the faculty known as the Casablanca School. Shaped by the formative experience within the school, she has also distinguished herself by the ways her research emphasizes her female identity. Throughout her career, she has elaborated on seaweed as a central motif in her abstract practice. This motif is both deliberately evocative of femininity and rooted in her own female perspective.
In relation to the Māravijaya, an occurrence in the Buddha’s life, and Letters from Panduranga, a video work by artist Nguyễn Trinh Thi, art historian Ashley Thompson discusses ideas of land, gender, and colonial history. Thompson’s essay is accompanied by a two-week screening of select clips from Nguyễn’s video work.
Writer Gyula Muskovics looks at the Georgian avant-garde fashion scene from the postcommunist transition, which began in 1991, to the present. Based on interviews and rarely seen archival footage, he gives insight into Tbilisi’s avant-garde fashion circles in the 1990s with a special focus on the Avant-garde Fashion Assembly.
Artist and author Nene Aissatou Diallo revisits Safi Faye’s 1982 portrayal of Selbé, a thirty-nine-year-old mother of eight from Fad’jal as she and her compatriots go about their daily routines, carried by song. This feature reflects on the visual portrayal of Selbé, and Faye’s use of the camera in a documentary produced as part of the series As Women See It.
vqueeram and Vishal Jugdeo reflect on their film Does Your House Have Lions (2021), which was screened earlier this year as part of Doc Fortnight 2022: MoMA’s Festival of International Nonfiction Film and Media.
Grace Salome Kwami (1923-2006), undoubtedly a forerunner of modern art in Ghana, was one of the first women to undertake academic training in fine art. Elsbeth Court takes a closer look at her artistic formation, key work and restitution.
The late Zimbabwean painter, Helen Lieros occupied herself with creating solidarity and going against the status quo. Tandazani Dhlakama recalls her trajectory and broad imprint as a member of The Circle, and founding member of Gallery Delta and Gallery Magazine.
In this essay, Giulia Paoletti deftly explores the photographic portraits of Senegalese photographer, Mama Casset, where female sitters are not mere objects of a male gaze, but rather present themselves as viewing subjects who dare to look.
Zenta Logina (1908–1983) was a Latvian artist at work during the Soviet occupation. Her paintings, reliefs, and sculptural objects developed in a singular manner, as she broke away from the accepted framework of visual arts codified by the regime and crossed into the realm of contemporary art as we define it today.
In 1970, Johnson Donatus Aihumekeokhai Ojeikere, otherwise known as J.D. ‘Okhai Ojeikere (Nigerian, 1930–2014), made Fro Fro, the point of departure of this short text. Storyteller and lens-based artist Jumoke Sanwo reads this image, produced during Nigeria’s nationalist drive and considers Ojeikere’s subjects and their unapologetic defiance.
Art historian Simon Soon analyzes the texts and images in Syed Sheikh Syed Ahmad al-Hadi’s two-volume novel Hikayat Faridah Hanom (The Story of Faridah Hanom), published in Penang in 1925 and 1926, which notably repurposed photographic images from magazines.
Welcome to the redesigned post website. We are updating content items from most recent to oldest.If there is work in particular that you are looking for, please email us. Thanks!
