The 1960s and 1970s were a period of social and political transitions and transformations, marked by a series of historical events that would have profound effects on the future, our present. Central and Eastern Europe and the so-called Western world, and their geopolitical allies, were systemically transformed by the rivalry of the Cold War. In addition to the Vietnam War, the Asian political landscape was formed by the Cultural Revolution and hostile Sino-Soviet relations. Concurrently, most of Sub-Saharan Africa gained independence from colonial rule, marking the end of European empires. In Latin America, leftwing upheavals, U.S. intervention, and oppressive dictatorships were dominant in these decades. Moreover, the civil rights movement in the United States, along with the student and worker uprisings of May ‘68 in France, reverberated and sparked international solidarities across the world. This theme explores the mobilization of artists and collectives—and the avant-garde responses, often international in scope, that these engendered—during two pivotal decades of global history. Initially featuring essays limited to the 1960s and 1970s, this theme now spans to the present.
As if intoxicated with beauty, the letter seeks to surpass its utilitarian role and its function as a conventional sign of the alphabet; it aspires to become a plastic expression . . . and succeeds magnificently. . . Elsewhere, words become obstinate labyrinths in which solids and voids hold each other in balance, where shadow…
Maya Varma: A lot of your work turns toward the lineages that shape Dalit life and knowledge. When you think about these histories, how do you understand the inheritances you’re carrying forward? What pasts are you in conversation with, and how do you imagine the canon you’re stepping into? Shrujana Niranjani Shridhar: I think we…
Maya Varma: To begin, I wanted to talk about where you come from. How has Mumbai shaped you as an activist and as an artist? What did the city mean to you growing up? Shrujana Niranjani Shridhar: For me, Mumbai has always been a working-class city. That’s its defining character. Any city that grows because people come…
Beyond formal schooling, Hanoi Children’s Palace extended socialist cultivation into leisure time, reverie, artistic endeavors, and sports training. More than simply school routine, rituals were designed to develop the body and mind of the “new socialist human,” laying the foundation for building socialism in post-independence Vietnam. Taking the ideological history, architecture, and uncertain future of the Children’s Palace as a point of departure within the city’s broader projection of the creative industries as a strategic force, the project sought to examine how the institution’s pedagogical inheritance persists within the textures of everyday life and socialist memory.
Evelyn Ashamallah (born 1948) presides over history from her small apartment in Talaat Harb in downtown Cairo. Across the past six decades, she has demonstrated a legacy of constant negotiation…
Sharon Chin is an artist and activist based in Port Dickson, Malaysia. Chin talks about how she has learned to cultivate a productive relationship between these two pursuits across two decades. The artist shares her thoughts about the locations and locutions of the political in her work.
These presentations and panel discussion at MoMA brought together four filmmakers and artists who work in expanded documentary modes, using existing footage, archival research, interviews, and scripted narratives to produce imaginative accounts of transnational struggles, solidarities, and interventions. Using moving images, some of these practitioners interrogate the anti-colonial and anti-imperialist movements of the mid-late 20th…
In this essay, Guillermo S. Arsuaga presents a critical examination of architectural modernism through the lens of one of the most renowned examples of modern architecture in Africa: La Pyramide designed by Italian architect Rinaldo Olivieri in Abidjan, Côte d’Ivoire (Ivory Coast). His meticulous study of Olivieri’s unique photographic record of the project, the focus…
In the middle of debris and ruin, the Seville Oranges (naranj) were shining from behind dusty leaves. And again it was pickaxes that would come down on the rooftops, and the mud brick and dirt that would fall. —Ebrahim Golestan, From the Days Gone Narrate The wind is blowing through the street, the beginning of…
In this text, Dorota Jagoda Michalska writes about Erna Rosenstein (1913–2004), a Jewish Polish postwar artist. Michalska opens up a transnational perspective, inviting us to look at the artist’s oeuvre through the lens of global surrealisms, connecting her articulations of Holocaust trauma with the work of artists who have dealt with slavery, genocide, exile, and colonial dispossession.
Theresa Musoke (born 1944) is one of Uganda’s premier artists. Part of the earlier generation of artists trained at the Margaret Trowell School of Industrial and Fine Arts at Makerere University, author Serubiri Moses focuses on her concept of the wild and details her intellectual rebuttal of the school’s pedagogy.
This text considers the work of Vera Pagava, a Georgian artist who lived in exile in Paris, as an amalgamation of modernist and Georgian art historic references. Following Pagava’s life story from Tbilisi, where she was born, to Germany and later Paris, where she settled with her family in 1923 and lived until her death in 1988, this essay introduces her work in relation to that of various other Georgian artists, simultaneously tracing her path from figuration to abstraction.
