In relation to the Māravijaya, an occurrence in the Buddha’s life, and Letters from Panduranga, a video work by artist Nguyễn Trinh Thi, art historian Ashley Thompson discusses ideas of land, gender, and colonial history. Thompson’s essay is accompanied by a two-week screening of select clips from Nguyễn’s video work.
Joshua Chambers-Letson extrapolates antinomies from Danh Vo’s Death Sentence, a work on paper in MoMA’s collection, in particular the coexistence of values related to life and death.
Writer Gyula Muskovics looks at the Georgian avant-garde fashion scene from the postcommunist transition, which began in 1991, to the present. Based on interviews and rarely seen archival footage, he gives insight into Tbilisi’s avant-garde fashion circles in the 1990s with a special focus on the Avant-garde Fashion Assembly.
In this essay, Veronika Molnar writes about Hungarian Roma artist Omara, whose diverse practice encompassing painting, intervention, and media appearances challenged the status quo of Hungary’s homogenous contemporary art scene from the early 2000s until the artist’s death in 2020.
In this text focused on how postcolonial and decolonial processes are reflected in contemporary Ukrainian culture, art historian Svitlana Biedarieva examines methods of decolonizing Ukrainian cultural discourse through the lens of works by contemporary Ukrainian artists—specifically those addressing complex aspects of identity conflicts actualized by Russia’s ongoing war of aggression against Ukraine.
The first of its kind on post, this interactive commission sees artists S. Yi Yao Chao and Poklong Anading and curator Chương-Đài Võ responding to three archival collections at Asia Art Archive and, more broadly, approaches to artmaking in Southeast Asia.
Art historian Inesa Brašiškė highlights the ideas behind the work of Lithuanian-American artist and architect Aleksandra Kasuba (1923–2019), most notably her countering of the rigid geometry of architecture through the use of soft materials and curved shapes, and her emphasis on the fundamental connection between the built environment and the formation of subject.
post interviews curators and directors from vital institutions around the world about how the COVID-19 pandemic has affected their conceptions and practices of programming, civic engagement, and care. In this interview, we speak with Gridthiya Gaweewong, Artistic Director of the Jim Thompson Art Center in Bangkok, Thailand.
In her detailed analysis of Heman Chong’s nearly two-decade-long artistic practice, art historian and curator Kathleen Ditzig contextualizes the ways in which Chong has consistently and intently negotiated with cultural policy and national politics.
En sus películas, la cineasta paraguaya Paz Encina combina ficción y material de archivo, imágenes condensadas y un inusual foco en el sonido, para abordar temas que atraviesan la historia de su país, como la Guerra del Chaco (1932–35), la larga dictadura de Alfredo Stroessner (1954-89), la deforestación masiva, y el desplazamiento de comunidades indígenas.
Paraguayan filmmaker Paz Encina (born 1971) combines fiction and archival material, precise imagery, and an unusual focus on sound to address issues that mark the history of her country—like the Chaco War (1932–35), the long dictatorship of Alfredo Stroessner (1954–89), massive deforestation, and the displacement of indigenous communities.
As art historian Anissa Rahadiningtyas argues, Arahmaiani’s long-term, performative, and community-based work Proyek Bendera (Flag Project) foregrounds a socio-political trinity of feminism, environmentalism, and Islam that cultivates a reparative and egalitarian space of potential.
