South Africa’s official record marks 1991 as a significant moment in the nation’s transition from the racially segregated regime of apartheid to a democratic government. Amid political unrest, massacres, and a state of emergency, the year is remembered in mainstream history as the beginning of multiparty negotiations—between the minority National Party, the recently unbanned African…
In his screen-prints of the 1970s, South African artist Gavin Jantjes sought to convey the urgency and interconnectedness of global Black liberation movements. As an art student in exile in Hamburg, Jantjes dedicated his early practice to raising awareness of the brutal injustices of the apartheid system in South Africa, engaging with anti-colonial struggles waged by African and African-Diasporic populations around the world. In this essay, art historian Allison K. Young looks at a selection of early abstracted, dynamic compositions which evidence his belief in the connection between art and resistance, and his commitment to solidarity between localized struggles across the diaspora.
The late Zimbabwean painter, Helen Lieros occupied herself with creating solidarity and going against the status quo. Tandazani Dhlakama recalls her trajectory and broad imprint as a member of The Circle, and founding member of Gallery Delta and Gallery Magazine.
C-MAP Africa fellow, Nancy Dantas, reads Mozambican modernist Bertina Lopes’s anticolonial trajectory and long-distance nationalism in ‘Tribute to Amílcar Cabral’ (1973).
How do you historicize the events of the dehistoricized? From its inception in 1948, the apartheid regime implemented a system of institutionalized racial segregation against the nonwhite citizens of South Africa. In recent years, a counter narrative has emerged of a group of artists and activists who viewed “culture as a weapon of struggle” against the oppressive policies of the apartheid regime.
If landlessness is another condition that transforms Africans into wanderers, with nothing but their labor to sell for a pittance, then the genre of landscape painting in South Africa represents a space-time of possession and dispossession. Implicit in Gladys Mgudlandlu’s landscapes is a reminder of how the ownership of land has historically epitomized South African nationhood.
On view in the David Geffen Wing until October 25, 2021, this text considers the passbook, recorded and framed by Sue Williamson, as an object that has survived to bear testimony to the presentness of the past.
This text is a shortened version of a presentation made to C-MAP Africa group in October 2020 on Mozambican modernist, Malangatana Valente Ngwenya.
In an effort to consider the variegated impacts of COVID-19—a virus with a global reach—we interviewed curators and directors from institutions around the world about how the pandemic has affected their institutions.
In 1939, the South African artist Ernest Mancoba turned toward abstraction for the first time. Although this artistic development has been associated with Mancoba’s relationship to the CoBrA movement, Joshua Cohen argues that his embrace of abstraction also can be read as a turn away from the burdens of representation imposed by patrons upon a black South African artist.
