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In May 2019, the Argentine filmmaker Lucrecia Martel was invited by the Patricia Phelps de Cisneros Institute to give a lecture at MoMA. Martel’s first feature film, La ciénaga (2001), attracted much attention because of the tension between its powerful imagery and soundscape, its exploration of power relations as rooted in the family, and an extreme and estranged sensorial quality. The idea of this interview is to leave a written trace of her visit to MoMA, where she spoke about an alternative, sound-based understanding of time.

In 1972, Argentine artist Luis Fernando Benedit installed a hydroponic greenhouse environment, containing seventy tomato plants and fifty-six lettuce plants artificially supplied with light and a chemical growth formula, as well as an environment for white mice, “consisting of a maze, food source, material for burrowing, and an enclosed area for sleeping,” at MoMA.

Shot in Rio de Janeiro’s poorest red-light district, and the city’s financial district, Neville D’Almeida’s Mangue-Bangue, presents a portrait of the “normality” of marginalized and criminalized bodies during Brazil’s military dictatorship.

100 miles away from the famous Bauhaus in Weimar, Germany, another center of utopian artistry and intellectualism opened that same year, with one key difference: all of the students at Loheland were women.

This essay is a rare glimpse into the alternative publications of East Germany in the 1980s. Through an overview of the magazines of the period, and a close reading of various images, advertisements, and visual poetry within them, this essay underscores the vibrancy of the underground print scene in the last decade of the GDR.

The Indian artist Sudhir Patwardhan is chiefly a painter in the realist tradition moving between images of the city, inhabitants, and milieu.

In this sardonic text, acclaimed Syrian filmmaker Ossama Mohammed bitingly describes the conditions of filmmaking under the Ba’athist regime in Syria. Under strict control of the National Film Association that was founded in 1963, only one film was produced every year in the country.

Bauhaus’ active members constituted an international network that included architects and artists from several countries in Central Europe, among them the former Czechoslovakia. The Czech and Slovak connections to the Bauhaus can be studied from various perspectives, and this essay focuses on the role of print periodicals in this history.

Paz Errázuriz’s photographic oeuvre coincided with that of a group of artists working in the late 1970s and ’80s in Chile who dedicated themselves to an “aesthetic of the margins”.

In 2018, on the eve of the Bauhaus centenary, the exhibition BAUHAUS ↔ VKhUTEMAS: Intersecting Parallels in The Museum of Modern Art Library explored the intersecting parallels of these two sites of radical experimentation. Its selection of ephemera, publications, and correspondence highlights the extensive circulation of ideas and people between the two institutions. The video here features Anna Bokov’s presentation at a “post presents” event organized in relation to the exhibition on October 17, 2018.

MoMA librarian Jennifer Tobias takes a recent trip to the Paper Conservation Lab as a jumping off point to explore the ins and outs of mechanical reproduction in the 1920s. Specifically, she takes a close look at a series of images in a set of avant-garde Czech magazines, to explore questions around how photographs were shared for publication across the country, and abroad.

In this essay, Michaëla de Lacaze engages in a close reading of Happy Bicentennial (1976), one of the most radical pieces of mail art created by artist and poet Clemente Padín during the Uruguayan authoritarian regime of the 1970s.