Pedagogies

By examining the histories of art education in the 20th and 21st centuries beyond classical Western academic traditions, these texts explore the historical development of educational institutions, from their origins to reform efforts. Moreover, this theme investigates how artists who lived through colonial times navigated colonial educational institutions and their legacies in the post-colonial era. Consequently, “Pedagogies” highlights artist-led initiatives aimed at decolonizing art education in regions previously colonized by Western nations. Additionally, it considers alternative artistic training methods alongside various learning approaches outside traditional art schools, such as workshops, residencies, festivals, and mentor-mentee or master-disciple relationships. “Pedagogies” thus acknowledges the multitude of ways in which one can become an artist and share knowledge about art-making.

Beginning with Distraction

The prefix “para-” stages an ancillary relation: near, beside, beyond, off, away. Across the series of essays that comprise Paracuratorial Southeast Asia, we look at the “paracuratorial”: methods, sensibilities, frameworks, and practices that work within, alongside, or as supplement to exemplary curatorial frameworks such as the exhibition or the collection. The series of essays focuses…

Opening the Path for a Feminine Abstraction: Malika Agueznay and the Casablanca School

Malika Agueznay was among the first woman modernist abstract artists in Morocco. She was a student at the Casablanca École des Beaux-Arts from 1966 to 1970, during the experimental tenure of the faculty known as the Casablanca School. Shaped by the formative experience within the school, she has also distinguished herself by the ways her research emphasizes her female identity. Throughout her career, she has elaborated on seaweed as a central motif in her abstract practice. This motif is both deliberately evocative of femininity and rooted in her own female perspective.

Culture as a Weapon of Struggle: The Art of the Medu Poster You Have Struck a Rock (1981)

How do you historicize the events of the dehistoricized? From its inception in 1948, the apartheid regime implemented a system of institutionalized racial segregation against the nonwhite citizens of South Africa. In recent years, a counter narrative has emerged of a group of artists and activists who viewed “culture as a weapon of struggle” against the oppressive policies of the apartheid regime.