In a sketchbook that dates to her early student years at Framingham State College (now Framingham State University) in the mid-1970s, the artist Jaune Quick-to-See Smith (Citizen of the Confederated Salish and Kootenai Nation, 1940–2025) wrote, “[I] have a brainstorm . . . to do a series of paper dolls.”1Jaune Quick-to-See Smith, unpublished sketchbook, c.…
The following essay by art historian Talita Trizoli reveals the influence of a Catholic and spiritual pathos in the work of influential though relatively unknown Brazilian critic Maria Eugênia Franco. Taking as case studies Franco’s writings on artists such as Samson Flexor, Henri Michaux, and Mestre Nosa and artworks attributed to unrecognized Baroque artisans, Trizoli…
This essay by art historian Gabriela Germana Roquez delves into the significance of landscape in the art of the Sarhua community in the Peruvian Andes and the Shipibo-Konibo people in the Amazon. Through her analysis, Germana Roquez illuminates how these artworks depict, embody, and summon the landscape, emphasizing the active role of the natural world…
“In cosmic beauty, there is no place for degrees or locations in time and space: Cosmic beauty is infinite. Words like pretty, ugly, tragic, funny, and useful—the abiding limits in the brief race toward death—on the other hand, are part and parcel of sensual reactions.”1Manuel de la Cruz González, “El arte como integración cósmica” [1957],…
On Conspiratorial Materialisms Firearms, Molotov cocktails, flags, and banners are some of the objects in an arsenal of protests and revolts. Alongside clenched fists and enraged bodies, these objects form an imaginary of human gestures associated with the uprising. Art historian and curator Georges Didi-Huberman dedicated the exhibition Uprisings (2016–17) to this theme, assembling artworks…
These presentations and panel discussion at MoMA brought together four filmmakers and artists who work in expanded documentary modes, using existing footage, archival research, interviews, and scripted narratives to produce imaginative accounts of transnational struggles, solidarities, and interventions. Using moving images, some of these practitioners interrogate the anti-colonial and anti-imperialist movements of the mid-late 20th…
In Campesinos Testifying, Palace of Justice, Cuzco (c. 1929) by Peruvian photographer Martín Chambi (1891–1973), six Andean peasants huddle together at the Cuzco courthouse—four on a wooden bench and two standing behind them. Behind this group, two men are seated along a wall and, to their right, two functionaries sit at a table, one bent…
From August 2022 to June 2023, artists and friends Julie Tolentino and Kang Seung Lee reflected on their decades-long practices in kinship, politics, performance, and queer history.
What happens when we cross over to the other side? In relation to the phenomenon of transshipment – the risky and at times illicit practice of transferring cargo from one ship to another – artist and poet Rindon Johnson ruminates on borders and bodies that remain in flux.
This elegiac text, published as a postscript to C-MAP’s 2022 seminar, is one of many in which artist Daniel Lie, one of the seminar’s panelists, reflects on the non-binary nature of life and death, a crucial thematic in their artistic practice.
Neste texto elegíaco, publicado a título de posfácio ao seminário, organizado pelo C-MAP em 2022, Daniel Lie, autore e palestrante convidade, reflete sobre a natureza não binária da vida e da morte, uma temática crucial na sua prática artística.
The 2022 C-MAP seminar series, Transversal Orientations Part II, was held on Zoom across four panels on May 25 and 26, 2022. This text by Irmgard Emmelhainz, independent translator, writer and researcher, is the second written response to the seminar.
