One Work, Many Voices

Memories of Chagga Country: Sam Ntiro

By way of Men Taking Banana Beer to Bride by Night (1956), a painting featured in our “One Work, Many Voices” series, which focuses on individual artworks chosen from MoMA’s collection, art historian Gabriella Nugent highlights the role of memory in Ntiro’s practice. She argues that these memories are a product of distance and thus complicate the frameworks of art history.

Ojeikere: Fleeting and Captured Moments

In 1970, Johnson Donatus Aihumekeokhai Ojeikere, otherwise known as J.D. ‘Okhai Ojeikere (Nigerian, 1930–2014), made Fro Fro, the point of departure of this short text. Storyteller and lens-based artist Jumoke Sanwo reads this image, produced during Nigeria’s nationalist drive and considers Ojeikere’s subjects and their unapologetic defiance.

El Lento Desvanecimiento: Huellas, Conversaciones y Políticas de la Localización

La serie de seminarios C-MAP de este año, Transversal Orientations, estuvo compuesta por cuatro mesas que tuvieron lugar en Zoom en junio de 2021. Con este texto, Dra. Riánsares Lozano de la Pola responde a las presentaciones y a la conversación posterior que tuvieron lugar en la cuarta y última mesa de la serie de seminarios con Jeannine Tang, Jaanus Samma, e Irmgard Emmelhainz. 

The Ochre People, Reimagined

This year’s C-MAP seminar series, Transversal Orientations, comprised four panels that took place on Zoom in June 2021. In this essay, Dr. Hlonipha Mokoena provides a profound reflection and evocative epilogue to Entangled Terrains, the third panel in the seminar series featuring Sandra Benites, Black Athena Collective, and Chie Ikeya.

Culture as a Weapon of Struggle: The Art of the Medu Poster You Have Struck a Rock (1981)

How do you historicize the events of the dehistoricized? From its inception in 1948, the apartheid regime implemented a system of institutionalized racial segregation against the nonwhite citizens of South Africa. In recent years, a counter narrative has emerged of a group of artists and activists who viewed “culture as a weapon of struggle” against the oppressive policies of the apartheid regime.