The concept of establishing a museum in a remote region of India—one that is not only geographically isolated but also prone to natural disasters such as earthquakes and cyclones—presents a complex set of challenges. Yet, it also offers a rare opportunity to engage deeply with the traditional knowledge systems of local communities. Located in Ajrakhpur,…
This public program brought together Nancy Adajania, May Adadol Ingawanij, and Frida Muenala from Mullu for an evening of inquiry into forms and practices of gathering. The speakers, who represent diverse practices in the cultural fields—from art making to curation to institutional leadership—and operate across vast geographies, unpacked their different approaches to assemblies. Among the…
Debates around the ownership of cultural heritage and decolonizing museums have become increasingly visible and polarizing in the public domain, leading to attempts to redefine the term “museum” itself.1The International Council of Museums (ICOM) Extraordinary General Assembly approved the following new definition of “museum” at the 26th ICOM General Conference held in Prague in August…
Before Nightfall, a 1981–82 triptych by Nilima Sheikh, imagines a scene unfolding at twilight on the campus of the Faculty of Fine Arts in Baroda, a city in the Indian state of Gujarat (fig. 1).1The name of the city was officially changed to Vadodara in 1974. Since the university was founded prior to then and…
Since the 1990s, the Hindi film industry has undergone several transformations in response to socioeconomic and political changes in India. This is particularly a result of how the Indian nation-state and its film industries have entered into the global market. Though popular Hindi cinema has always circulated internationally through informal, ad hoc networks, during most…
Bombay cinema looms large over media and cinema studies in India even though the history of the Bombay film industry is more recent than the history of film culture in the Subcontinent. The Bombay film industry as we know it today consolidated during the 1950s in the wake of the massive political and economic restructuring…
These presentations and panel discussion at MoMA brought together four filmmakers and artists who work in expanded documentary modes, using existing footage, archival research, interviews, and scripted narratives to produce imaginative accounts of transnational struggles, solidarities, and interventions. Using moving images, some of these practitioners interrogate the anti-colonial and anti-imperialist movements of the mid-late 20th…
Kavita Singh was a distinguished and beloved art historian, curator, and pedagogue. She passed away in New Delhi on July 30, 2023, following a brave battle with cancer. In this 5 Questions interview, conducted when she visited The Museum of Modern Art as a C-MAP Asia speaker in 2016, Singh shared her critical insights into questions of canonicity, location, representation, and translation in the era of globalization.
Balkrishna Vithaldas Doshi (1927-2023) was a pioneer of architectural modernism in India, and the first architect from the region to be awarded the Pritzker Prize in 2018. His work was prominently featured in the 2022 MoMA exhibition, The Project of Independence: Architectures of Decolonization in South Asia, 1947–1985, during which he participated in an online conversation with Martino Stierli, The Philip Johnson Chief Curator of Architecture and Design. Following Doshi’s passing at the age of 95, in January 2023, we are publishing this wide-ranging conversation accompanied by Stierli’s reflection on the architect’s life and legacy.
vqueeram and Vishal Jugdeo reflect on their film Does Your House Have Lions (2021), which was screened earlier this year as part of Doc Fortnight 2022: MoMA’s Festival of International Nonfiction Film and Media.
The ongoing COVID crisis in India has affected every aspect of daily life and every segment of Indian society. From her vantage point in Delhi, world-renowned photographer Dayanita Singh provides a first-person account of the realities of the current situation, her knowledge of its effects on her colleagues in arts communities, and indicates what and where help is most urgently needed.
Mrinalini Mukherjee’s work does not easily fit any neat categories, whether “Post-Minimalism,” “Fiber art” or “craft.” Considering Yakshi (1984) in MoMA’s reinstalled galleries, the essay highlights the influence of her cultural background on her methods and materials.
