Cultural theorist Mieke Bal discusses her writing devoted to Nalini Malani’s Shadow Plays, multi-dimensional artworks that draw from different cinematic technologies and disparate repositories of images.
Cara Manes on Sheela Gowda’s complex and multidisciplinary practice.
Lyn Hsieh reflects on education strategies she encountered during the C-MAP Asia group trip to India and Bangladesh in January 2018.
“Where do our arts stand with regard to the consciousness that is blossoming in the Arab nation?” This question was posed in 1956 in a questionnaire on “Art and Arab Life” that was circulated to artists in Lebanon, Iraq, Egypt, and Syria in a special issue devoted to the arts of the Arab world of the Beirut-based, pan-Arab journal al-Adab, which was established in 1953 as an outlet for politically engaged thought and cultural analysis.
The Kochi-Muziris Biennale has produced three exhibitions since its inception in 2012, with its fourth edition opening in December 2018. This essay sites the biennale within the historical context of the twin port cities of Kochi and Muziris, as well as within the recent burgeoning of the biennial as a international format for viewing “global” art and representing local identities.
The recent documentary “Reading Architecture” (2017) explores the contemporary history of design in India across five practices in Mumbai. Sameep Padora, one of five featured architects, is the founder of Sameep Padora & Associates (sP+a), a Mumbai (India) based architecture studio. In 2016, he initiated sPare, a research arm of the studio.
In Morocco in the mid-1960s, the National School of Fine Arts in Casablanca offered a new cohort of avant-garde thinkers—including artists Farid Belkahia, Mohammed Chebaa, and Mohammed Melehi—a platform for developing new models of decolonized, integrated artistic practice. Such an agenda is set forth in this position statement written by Chebaa on the occasion of the three-person Belkahia, Chebaa, and Melehi exhibition at the Mohammed V Theatre gallery in Rabat.
This essay charts the emergence of Colombo Art Biennale and Colomboscope in Sri Lanka, based on a talk that the author gave on February 10, 2018 at the panel “Writing Recent Exhibition Histories of Large Scale Recurring Exhibitions in South Asia” at the Dhaka Art Summit (DAS).
The texts below are entries taken from the 1933 guest book from the first solo exhibition of the work of Zulfa al-Sa‘di (1905–1988), a young Palestinian female artist, held in the Palestine Pavilion at the First National Arab Fair, organized in Jerusalem under the auspices of the Supreme Muslim Council.
Thoroughly committed to novelty, invention, and atomic and space-age practices, the Crystalist group proposed completely new directions for art in Sudan in the 1970s. Their manifesto published in a Khartoum newspaper within the artistic context of the time introduces the Crystalist themes of transparency and dualism.
The publication, Modern Art in the Arab World: Primary Documents (2018), edited by Anneka Lenssen, Sarah Rogers, and Nada Shabout, offers an unprecedented resource for the study of modernism: a compendium of critical art writings by twentieth-century Arab intellectuals and artists. The selection of texts—many of which appear for the first time in English—includes manifestos, essays, transcripts of roundtable discussions, diary entries, letters, and the guest-book comments including those featured here.
The interview with Zarina considers the artist’s life and work as a bridge between New Delhi and New York.
