Installation

Somehow Materials Find Form: Pratchaya Phinthong and Carlos Quijon, Jr. in Conversation

Across Pratchaya Phinthong’s more than two-decade practice, an idiom of materiality and form has emerged that aligns his artistic trajectory along a conceptualist vein. Phinthong discusses his relationship toward this categorization and shares how he approaches his artistic practice against and alongside conceptualist gestures and methods. This edited transcript comes out of two interviews conducted with the artist over video call in June 2024.

Au Sow Yee: The Fate of the Post-Heroic Perwira

Au Sow Yee’s three-part video series The Extreme Journey of Perwira and the Calm Sea: In 3 Acts (2019–22) begins with a karaoke session. An introductory xylophone sequence announces the unfamiliar Song of Departure: a mash-up of lyrics and melodies from a Taiwanese conscription tune and cinematic theme songs. In conventional karaoke fashion, synchronized textual cues (in Japanese, Chinese, and English) accompany a montage of images, and from the song’s main refrain, we learn of its premise as well as its protagonist: ぼくらのハリマオ | 我們的 Harimau—in English, “our Tiger.”

Roberto Villanueva: The Anomaly of the Artist-Shaman

The performances conducted by the late Filipino artist Roberto Villanueva (1947–1995) prompted the effects and the facture of ritual. In 1989, a sprawling circular labyrinth constructed out of eight-foot runo reeds occupied the grounds of the Cultural Center of the Philippines (CCP) in Metro Manila. Inspired by a pattern found in the Cordilleran rice fields of northern Luzon, the labyrinth orchestrated a walk, or dance, toward the center, where one found a circular pit lined with river stones and presided over by totemic figures like the bulul, a carved wooden sculpture representing a guardian spirit. The center was an area resembling a dap-ay, a place for gatherings and rites, traditionally the foundation of Cordilleran learning. Archetypes: Cordillera Labyrinth, like many of Villanueva’s works, combined installation, chanting, magical invocations, and other ritualistic tropes drawn from Indigenous sources.

Through Resin and Screen: Writing Art History Through Lacquer

Originally a concept that signifies manuscripts in which new layers of writing have been added atop of an effaced original writing, of which traces remain, the palimpsest has evolved into a methodology through which one critically examines a historical phenomenon as embedded in the cycle of inscription, erasure, and re-inscription. I employ the palimpsest as a methodology to reassess the material ethos of Vietnamese lacquer and its place in prominent canons in Vietnam’s art history, thus opening opportunities for its rewriting.

Political Agony and the Legacies of Romanticism in Contemporary Art

In 1907, Oskar Kokoschka (1886­–1980) was commissioned to create an illustrated fairy tale for the children of Fritz Waerndorfer, founding member and financial supporter of the Wiener Werkstätte, Vienna’s premier design workshop. In Die träumenden Knaben (The Dreaming Boys, 1917), Kokoschka produced a haunting narrative poem about the awakening of adolescent sexuality, set on distant islands, far removed from modern city life and bourgeois society. His meticulously crafted text draws on familiar tropes from classical and contemporary literature, including works by Johann Wolfgang von Goethe and Viennese writer Peter Altenberg. While nostalgia is an essential trope of the Romantic period, Kokoschka’s work subverts this emerging canon. His work transforms what should have been a Romantic-style evocation of nostalgia and passes traditional wisdom through myth into a critical dismantling of such a gesture. The designs in the artist’s lithographs exemplify the prevalent decorative style of fin de siècle Vienna, showcasing his adept integration of various “primitivist” trends in European art. This is evident in Die träumenden Knaben’s cloisonné-like outlines, unconventional perspectives, and flat color planes.

Bali, Background for War (1943), Part II: A Proposal for Wartime Regional Materials Unit at MoMA; A Proposal for the Cultural Cold War

This two-part essay introduces the exhibition Bali, Background for War: The Human Problem of Reoccupation, an exhibition curated by anthropologist and cybernetics pioneer Gregory Bateson at The Museum of Modern Art in 1943. Bali, Background for War was an important exhibition of Southeast Asian modern art history and occupies an exceptional place in the Museum’s institutional history. This second essay traces the wide-ranging infrastructural implications of Bateson’s exhibition from the unrealized Wartime Regional Materials Unit at MoMA to the landscape of foreign capital flows and cultural infrastructure that contributed to the canonization and conceptualization of a Southeast Asian modern art during the Cold War.

Bali, Background for War (1943), Part I: A Regional Exhibition of Balinese Modern Art as a Military Technology of Worldmaking

A wartime exhibition curated by anthropologist and cybernetics pioneer Gregory Bateson, Bali, Background for War opened at The Museum of Modern Art (MoMA) in late summer 1943 and then traveled to universities and museums across North America. Bali, Background for War was an anthropological exhibition of Balinese modern art and culture conceived as a technology for producing a necessary subjectivity in the American infantry and civilian administrators who would oversee the “reoccupation” of Japanese-captured territories, such as Bali. The exhibition sought to cultivate the ability to recognize cultural patterns so as to foster understanding of “those habits of thought and behavior” characteristic of a particular people.

post presents: Art, Resistance, and New Narratives in Response to the War in Ukraine

On the evening of October 12, 2022, post presents hosted presentations and conversations with artists, scholars, and curators about the artistic responses to the war in Ukraine, looking at the period between the Maidan Revolution, which was followed by Russia’s annexation of Crimea and occupation of Donbas in 2014, and the full-scale Russian invasion launched on February 24, 2022. This conversation is a continuation of the presentations and conversations commenced that evening.