1930s

“Mary is . . . a myth of a woman without a vagina,” proclaims queer theologian Marcella Althaus-Reid in Indecent Theology: Theological Perversions in Sex, Gender, and Politics. Moreover, Althaus-Reid declares that the adoration of the Virgin in Latin America in the…

Bombay cinema looms large over media and cinema studies in India even though the history of the Bombay film industry is more recent than the history of film culture in the Subcontinent. The Bombay film industry as we know it today consolidated during the 1950s in the wake of the massive political and economic restructuring…

These presentations and panel discussion at MoMA brought together four filmmakers and artists who work in expanded documentary modes, using existing footage, archival research, interviews, and scripted narratives to produce imaginative accounts of transnational struggles, solidarities, and interventions. Using moving images, some of these practitioners interrogate the anti-colonial and anti-imperialist movements of the mid-late 20th…

In Campesinos Testifying, Palace of Justice, Cuzco (c. 1929) by Peruvian photographer Martín Chambi (1891–1973), six Andean peasants huddle together at the Cuzco courthouse—four on a wooden bench and two standing behind them. Behind this group, two men are seated along a wall and, to their right, two functionaries sit at a table, one bent…

Treating as insightful case studies the records of miraculous, flower-flurried advents of Mary, Mediatrix of All Grace in the Mindanao Cross, a local newspaper founded by Catholic missionaries in Cotabato City, Mindanao, in 1948, researcher and curator Renan Laru-an initiates the notion of an exhibitionary heritage, articulating this proposition through a self-created grid.

Okamoto Tarō recollects his experiences in Paris between 1929 and 1940, discusses the Abstraction-Création movement and reflects on his time at the Sorbonne and Musée de l’Homme.

Elizabeth Otto focuses on Brandt’s iconic table clock and unpacks the legendary design aesthetic that she pioneered.

The publication, Modern Art in the Arab World: Primary Documents (2018), edited by Anneka Lenssen, Sarah Rogers, and Nada Shabout, offers an unprecedented resource for the study of modernism: a compendium of critical art writings by twentieth-century Arab intellectuals and artists. The selection of texts—many of which appear for the first time in English—includes manifestos, essays, transcripts…

In 1939, the South African artist Ernest Mancoba turned toward abstraction for the first time. Although this artistic development has been associated with Mancoba’s relationship to the CoBrA movement, Joshua Cohen argues that his embrace of abstraction also can be read as a turn away from the burdens of representation imposed by patrons upon a black South African artist.

The texts below are entries taken from the 1933 guest book from the first solo exhibition of the work of Zulfa al-Sa‘di (1905–1988), a young Palestinian female artist, held in the Palestine Pavilion at the First National Arab Fair, organized in Jerusalem under the auspices of the Supreme Muslim Council.

Through a close analysis of documents in the MoMA Archives, this essay challenges the dominant narrative about the development and internationalization of Haitian art in the 1940s.

ator Luis Pérez-Oramas considers the roots of the classicizing and modernist impulses in the work of Joaquín Torres-García. The essay examines a driving paradox of the artist’s work—the will to be modern while working against the grain of modernity—following episodes in his life, writings, and works.