This essay highlights the reconstruction of memory through material culture in Ukrainian museums since the 1990s. Within the context of the Bohdan and Varvara Khanenko National Museum of Arts, the Ivan Honchar Museum, and the Maidan Museum—all of which are in Kyiv, Ukraine’s capital—cultural workers have responded to politically salient events, including Ukrainian independence, the Maidan revolution, and the current war.
What is common and what differs between Georgian artist collectives of the late 1980s and those of today are among the questions explored by curator and researcher Vija Skangale in this text.
Grace Salome Kwami (1923-2006), undoubtedly a forerunner of modern art in Ghana, was one of the first women to undertake academic training in fine art. Elsbeth Court takes a closer look at her artistic formation, key work and restitution.
The late Zimbabwean painter, Helen Lieros occupied herself with creating solidarity and going against the status quo. Tandazani Dhlakama recalls her trajectory and broad imprint as a member of The Circle, and founding member of Gallery Delta and Gallery Magazine.
Madeline Murphy Turner analyzes recent artworks by the late Jaider Esbell, a pioneering artist, enabler, and advocate of Indigenous perspectives, environmentalism, and land rights.
By way of Men Taking Banana Beer to Bride by Night (1956), a painting featured in our “One Work, Many Voices” series, which focuses on individual artworks chosen from MoMA’s collection, art historian Gabriella Nugent highlights the role of memory in Ntiro’s practice. She argues that these memories are a product of distance and thus complicate the frameworks of art history.
Zenta Logina (1908–1983) was a Latvian artist at work during the Soviet occupation. Her paintings, reliefs, and sculptural objects developed in a singular manner, as she broke away from the accepted framework of visual arts codified by the regime and crossed into the realm of contemporary art as we define it today.
Curator Veronika Molnár discusses questions of industrial agriculture, techno-optimism, and the fossil energy infrastructure with the artist Rita Süveges, also touching upon the pervasive role of the current right-wing political regime in Hungary’s contemporary art scene.
In this essay, cultural historian Linda Kaljundi revisits Estonian art of the late Soviet period. Looking at work from the 1970s and 1980s from an ecocritical and environmental perspective, she argues for the necessity of taking a comparative, transnational approach in order to reach beyond the Western centric understanding of environmental art histories.
C-MAP Africa fellow, Nancy Dantas, reads Mozambican modernist Bertina Lopes’s anticolonial trajectory and long-distance nationalism in ‘Tribute to Amílcar Cabral’ (1973).
In 1964, Swiss-born Brazilian artist Mira Schendel (1919–1988) exposed the anatomy of a painting by stripping canvas from a stretcher. For this work, which she created that year while living in São Paulo, Schendel left only a few traces of canvas, which can still be found tangled in the tacks that originally fastened it to the wooden support.
In her detailed analysis of Heman Chong’s nearly two-decade-long artistic practice, art historian and curator Kathleen Ditzig contextualizes the ways in which Chong has consistently and intently negotiated with cultural policy and national politics.
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