Wartime espionage, and a search for “Latin Americanness” in artistic practices, was the dual mission that sent Lincoln Kirstein to Latin America in the 1940s. This essay charts these travels in relation to shifting currents in artistic languages and geopolitics—and their part in shaping MoMA’s early collection of art from Latin America.
Proun 19D (1920 or 1921), one of El Lissitzky’s best-known works, offers different frames of interpretations closely related to the historiographical record of where and how the work has been displayed since its inception.
Karl-Heinz Adler used an abstract geometric approach in both his design and his fine art practices. Given state control and the resistance to alternative aesthetic forms, it is remarkable that Adler’s abstract geometries found their way into the everyday life of East German citizens.
The essay analyzes the resonances between the Brazilian artist Rubem Valentim and the Sudanese artist Ibrahim El-Salahi by focusing on two paintings belonging to MoMA’s collection. Deploying hybridized semiotics and different strands of painterly abstraction, the artists critically express their stance towards race, nationhood, and universal human values.
How does art history deal with the radical diversity of objects it encompasses?
The names, cultures, and nationalities of African artists who influenced Picasso have historically been omitted from scholarship. Yet Picasso’s interest in African masks is well-known. In this essay, MoMA staff member Kunbi Oni charts the implications— and possibilities—that closer attention to the makers of such masks could shed on modern art.
In Morocco in the mid-1960s, the National School of Fine Arts in Casablanca offered a new cohort of avant-garde thinkers—including artists Farid Belkahia, Mohammed Chebaa, and Mohammed Melehi—a platform for developing new models of decolonized, integrated artistic practice. Such an agenda is set forth in this position statement written by Chebaa on the occasion of the three-person Belkahia, Chebaa, and Melehi exhibition at the Mohammed V Theatre gallery in Rabat.
Through Brazilian musician Caetano Veloso to ancient Roman philosopher Pliny the Elder, scholar Luis Pérez-Oramas outlines and contextualizes Brazilian artist Lygia Clark’s vast body of work. The third and final section of this essay connects the sculptural nature of Clark’s paintings and the human body’s activation in her later works.
The Polish artist Władysław Strzemiński completed the manuscript for Theory of Vision in 1947, though it was not published until 1958. Nearly fifty years later, a critical re-edition was put out in 2016 by the Museum Sztuki in Łódź.
Through Brazilian musician Caetano Veloso to ancient Roman philosopher Pliny the Elder, scholar Luis Pérez-Oramas outlines and contextualizes Brazilian artist Lygia Clark’s vast body of work. Part two of this essay positions Clark’s paintings as architectural explorations and living organisms.
In 1939, the South African artist Ernest Mancoba turned toward abstraction for the first time. Although this artistic development has been associated with Mancoba’s relationship to the CoBrA movement, Joshua Cohen argues that his embrace of abstraction also can be read as a turn away from the burdens of representation imposed by patrons upon a black South African artist.
Through Brazilian musician Caetano Veloso to ancient Roman philosopher Pliny the Elder, scholar Luis Pérez-Oramas outlines and contextualizes Brazilian artist Lygia Clark’s vast body of work. Part one of this essay examines Clark’s early works as form-based and the underlying performative aspects of their construction.
