“I Didn’t Invent the Map.” A Conversation with Anna Bella Geiger

In this interview, the artist Anna Bella Geiger explores the development of her production from early neo-figuration and her “visceral” works, to more experimental tendencies from the late 1960s onward. She talks about photographs taken on the subway during her time in New York City, works that engage unusual mediums such as bread bags and postcards, and explores how the theme of mapping and cartography has informed her work throughout her long career. The interview took place at the artist’s home and studio in Rio de Janeiro in November 2012.

More in this theme

Poema Colectivo 2014

“Would you have participated in this activity if it was truly revolutionary?” The Poema Colectivo 2014 project invited a group of artists from Mexico to create a new “collective poem” for today based on the 1981 project Poema Colectivo Revolución. Each invited artist was asked to nominate another friend to join the project. With many thanks…

Subscribe to our newsletter

Related Content

Open Loop: Reconsidering the Relationship Between Mexican Wire Baskets and Ruth Asawa’s Looped-Wire Sculpture

In creating a mesh by looping and interlocking single strands of wire, Asawa defined an intricate shape without precluding a view of its interior; instead, she foregrounded space itself. The artist had learned the basic premise of looping wire into permeable volumes during an American Friends Service Committee volunteer trip to Toluca, Mexico, where in 1947, she encountered—and briefly studied—a unique wire-basketry technique. While today, thanks to a series of critical analyses from 2006 onward, Asawa’s art sits comfortably within the trajectory of radical innovations of modernist sculpture, the Mexican origin and craft pedigree of her signature looped-wire creations are typically cast in a role subservient to the major narrative of the artist’s singular contributions.

Female Approaches to the Divine: The Marian Representations of Norah Borges, María Izquierdo, and Miriam Inez da Silva / Acercamientos femeninos a lo divino. Las representaciones marianas de Norah Borges, María Izquierdo y Miriam Inez da Silva

“Mary is . . . a myth of a woman without a vagina,” proclaims queer theologian Marcella Althaus-Reid in Indecent Theology: Theological Perversions in Sex, Gender, and Politics. Moreover, Althaus-Reid declares that the adoration of the Virgin in Latin America in the…