post Presents: Curating Multiple Modernities

In speaking about “modern Indonesia,” I am thinking less in terms of chronology or style and more in terms of conviviality as practice: the everyday negotiation of languages, traditions, faiths, empires, merchants, farmers, rulers, and neighbors. The “modern” was—and remains—about relations: how to live together, how to keep conversations open, how to practice care even when histories, hierarchies, and inequalities persist.

Rajyashri Goody (b. 1990) queries food and water politics, Ambedkarite Buddhist practices, literacy and Dalit literature, and mobility and place-making in the context of caste-based violence and Dalit resistance in India. She works primarily with paper pulp, clay, text, photography, and printmaking. What follows is an abbreviated account of Goody’s session with the C-MAP Bombay/Mumbai Group.…

This essay attends to some of the ways in which artists have mediated (and sometimes remediated) their interactions with curators as well as to their understandings of the curatorial. It surfaces a less familiar view of artists’ experiences of curation as often fraught, even while such engagements may also be enabling and even nourishing.