Bridging the Sacred

This theme gathers essays published by post, in collaboration with The Patricia Phelps de Cisneros Research Institute for the Study of Art from Latin America at MoMA, around their 2023-2025 research theme, Bridging the Sacred. The authors are Cisneros Institute research fellows, a group of international scholars and curators who share a professional interest in the study of modern art and its relation to spiritualities of different denominations.

The Cisneros Institute’s second research topic focuses on the relationship between modern art and spiritual beliefs in Latin America and the Caribbean. An in-depth study of various spiritual traditions and their influence on the arts of the region between 1920 and 1970, the project questions dominant narratives around modernism that herald secularism as a central tenet. We approach the study of art in relation to spirituality, addressing instances of cultural exchange as well as the power relations between various social, racial, and religious groups.

Focusing on the spiritual as the basis for the study of modern art in Latin America and the Caribbean will build on previous scholarship and curatorial projects while straddling various belief systems. As we seek to address issues of coloniality and artistic agency in self-representation, we strive to make substantive contributions to discussions about the challenges of exhibiting and collecting artworks that possess spiritual or ritualistic elements. The project will highlight artists whose work has had little visibility, while simultaneously offering new interpretations of already established figures in the histories of modern art of the region.

[Spanish]

Esta temática de investigación engloba ensayos publicados por post, en colaboración con el Instituto de Investigación Patricia Phelps de Cisneros para el estudio del Arte de América Latina, sobre su foco de estudio durante 2023-2025, Vinculando lo sagrado. Los autores son Investigadores del Instituto Patricia Phelp de Cisneros, conformado por un grupo de investigadores internacionales y comisarios que comparten un interés profesional en el estudio de arte moderno y su relación con espiritualidades de diferentes denominaciones. 

La segunda línea de investigación del Instituto Cisneros se centra en las relaciones entre arte moderno y las corrientes espirituales de América Latina y el Caribe. El proyecto, dedicado a estudiar la influencia de diversas tradiciones espirituales en las artes de la región entre los años 1920 y 1970, cuestiona las narrativas establecidas del modernismo que postulan al secularismo como corriente principal. El proyecto aborda el arte en relación a la espiritualidad considerando dinámicas de intercambio cultural, así como las relaciones de poder entre distintos grupos sociales, raciales y religiosos.

Este enfoque sobre lo espiritual para el estudio del arte moderno en América Latina y el Caribe contribuirá a profundizar estudios y proyectos curatoriales existentes, conectando diversas configuraciones espirituales. De igual manera, buscamos contribuir a las discusiones en torno a los desafíos en la exhibición y colección de arte que contiene elementos espirituales o rituales, abordando temas de colonialidad y discusiones acerca de la agencia de los artistas en torno a la autorrepresentación. El proyecto se ocupará de artistas cuyas obras han tenido escasa visibilidad y, al mismo tiempo, propondrá nuevas interpretaciones acerca de figuras ya consagradas en las historias del arte moderno de la región.

Catholic and Popular Mysticism in Brazilian Modern Art: The Quest for Maria Eugênia Franco’s Critique of Sacred Representations / Misticismo católico e popular na arte moderna brasileira: a busca da crítica de Maria Eugênia Franco às representações sacras

The following essay by art historian Talita Trizoli reveals the influence of a Catholic and spiritual pathos in the work of influential though relatively unknown Brazilian critic Maria Eugênia Franco. Taking as case studies Franco’s writings on artists such as Samson Flexor, Henri Michaux, and Mestre Nosa and artworks attributed to unrecognized Baroque artisans, Trizoli…

Sacred and Agentic Landscapes in Peruvian Contemporary Indigenous Art / Paisajes sagrados y con agencia en el arte indígena contemporáneo peruano

This essay by art historian Gabriela Germana Roquez delves into the significance of landscape in the art of the Sarhua community in the Peruvian Andes and the Shipibo-Konibo people in the Amazon. Through her analysis, Germana Roquez illuminates how these artworks depict, embody, and summon the landscape, emphasizing the active role of the natural world…

The Cosmos and the Spiritual: A Fabric of Beliefs in the Work of Manuel de la Cruz González and Luisa González de Sáenz / El cosmos y lo espiritual: un entramado de creencias en las obras de Manuel de la Cruz González y Luisa González de Sáenz

“In cosmic beauty, there is no place for degrees or locations in time and space: Cosmic beauty is infinite. Words like pretty, ugly, tragic, funny, and useful—the abiding limits in the brief race toward death—on the other hand, are part and parcel of sensual reactions.”1Manuel de la Cruz González, “El arte como integración cósmica” [1957],…

Materiality Against the Grain: Conspiratorial Materialisms and Afro-Diasporic Arsenal / Materialidad a contrapelo: materialismo conspiratorio y arsenal afrodiaspórico

On Conspiratorial Materialisms Firearms, Molotov cocktails, flags, and banners are some of the objects in an arsenal of protests and revolts. Alongside clenched fists and enraged bodies, these objects form an imaginary of human gestures associated with the uprising. Art historian and curator Georges Didi-Huberman dedicated the exhibition Uprisings (2016–17) to this theme, assembling artworks…