The Triangle Network is a global network of artists and visual arts organizations that supports professional development and cultural exchange among artists, curators, and other arts professionals worldwide. It was initiated in 1982 by Anthony Caro and Robert Loder in New York City with the first Triangle Artists’ Workshop, and over the next two decades,…
The essay approaches the intimate configurations captured in Kazakhstani artist Lidiya Blinova’s Finger Ornament as a site of artistic expression that reworks local ornamental production, dissolving categories of high and amateur, domestic and public, visual and haptic. In so doing, the essay highlights how the artwork accentuates the conceptual potential of its primary reference: the ornament of textile associated with the pre-Soviet culture of Kazakh nomads. In order to align with the artistic intention to foreground regional creative forms, the essay proposes a speculative turn: adopting a relational reading and an intertextual analysis between the artwork Finger Ornament and traditional textile ornamentation.
Maya Varma: To begin, I wanted to talk about where you come from. How has Mumbai shaped you as an activist and as an artist? What did the city mean to you growing up? Shrujana Niranjani Shridhar: For me, Mumbai has always been a working-class city. That’s its defining character. Any city that grows because people come…
In looking at photographs of live models, plaster casts of Greek sculptures, and students on the website (figs. 1a and 1b) of the Sir J. J. School of Art (JJ) in Bombay (present-day Mumbai), one notices how the condition of the body and labor in relation to art is a haunting presence in 20th-century photography. Shot between the…
Evelyn Ashamallah (born 1948) presides over history from her small apartment in Talaat Harb in downtown Cairo. Across the past six decades, she has demonstrated a legacy of constant negotiation…
Karlo Kacharava (1964–1994), a prominent Georgian artist, writer, art critic, and poet, has been referred to as “the voice of his generation” and a “supernova.” In my contribution to the book Karlo Kacharava: Sentimental Traveller, published in 2023 on the occasion of Kacharava’s solo exhibition in Ghent at S.M.A.K., I discuss the intertwining of his “oceanic” body of work, both visual and written, with his short but extraordinary life.
This interview with the sibling duo behind Bombay Duck Designs explores their omnivorous curiosity for the diversity of visual cultures in India and suggests that an embrace of what may, on the surface, seem chaotic reveals opportunities for understanding and connection. Paul Galloway: An aspect of your work that intrigues me is that it is steeped…
The concept of establishing a museum in a remote region of India—one that is not only geographically isolated but also prone to natural disasters such as earthquakes and cyclones—presents a complex set of challenges. Yet, it also offers a rare opportunity to engage deeply with the traditional knowledge systems of local communities. Located in Ajrakhpur,…
“The past must not be forgotten, but the present reminds us of the past, so we must take responsibility for it.” —Romuald Hazoumè Romuald Hazoumè (born 1962, Porto-Novo, Benin) began his artistic training unintentionally. Between the ages of 10 and 12, he made masks as part of…
In a sketchbook that dates to her early student years at Framingham State College (now Framingham State University) in the mid-1970s, the artist Jaune Quick-to-See Smith (Citizen of the Confederated Salish and Kootenai Nation, 1940–2025) wrote, “[I] have a brainstorm . . . to do a series of paper dolls.”1Jaune Quick-to-See Smith, unpublished sketchbook, c.…
The performances conducted by the late Filipino artist Roberto Villanueva (1947–1995) prompted the effects and the facture of ritual. In 1989, a sprawling circular labyrinth constructed out of eight-foot runo reeds occupied the grounds of the Cultural Center of the Philippines (CCP) in Metro Manila. Inspired by a pattern found in the Cordilleran rice fields of northern Luzon, the labyrinth orchestrated a walk, or dance, toward the center, where one found a circular pit lined with river stones and presided over by totemic figures like the bulul, a carved wooden sculpture representing a guardian spirit. The center was an area resembling a dap-ay, a place for gatherings and rites, traditionally the foundation of Cordilleran learning. Archetypes: Cordillera Labyrinth, like many of Villanueva’s works, combined installation, chanting, magical invocations, and other ritualistic tropes drawn from Indigenous sources.
A few years after Algeria gained its independence from France in 1962, the artist Houria Niati (b. 1948) took up a position with the Ministry of Youth and Culture, where she taught painting, ceramics, and drawing to both adults and children. Art workshops were intended to help Algerians work through the trauma of the Algerian…
